In Roman-occupied Judea, it was customary for an executed individual to have a sign hanging around his neck declaring the crime he had committed. But with Jesus, there was a problem: Jesus was completely innocent of any wrongdoing. 

Why, then, did Pilate put a sign on Jesus’ cross that read “This is the King of the Jews”?

The answer comes in John’s Gospel. John reminds us that Jesus was the heralded Messiah. Here was the Chosen One of Israel. And Pilate, aware of these prophecies, aware of all the hope and expectation surrounding Jesus, wanted to force the Jews to wrestle with the reality that their apparent king was no king at all—that here he was, a disfigured body hanging on a bitter cross.

Therefore, John records, the Jewish leaders came to Pilate and asked him to change the sign. They wanted it to read, “This man said, I am King of the Jews.” But Pilate retorted, “What I have written I have written” (John 19:21-22). His decision was final. And so it was that Jesus died under a sign proclaiming His true identity.

Yet in response to the sign, in response to Jesus’ kingship, “the rulers scoffed at him” and “the soldiers also mocked him.” From the top of society to the bottom, from the most refined to the roughest, the reaction was the same: rejection. Rulers and soldiers alike took the view that a genuine Messiah would deliver Himself. In other words, they assumed they would know that Jesus really was the Messiah if He saved Himself. It is a tragic irony, for it is actually because Jesus didn’t save Himself that He is able to save those who come to God through Him. God’s ways are not man’s ways. The proof of Jesus’ identity, and of His love, is that He chose to die under that sign. 

It is easy to assume that we do not scoff and mock like those around the cross. Yet sometimes we think and act just like the rulers and soldiers, waiting for God to do something that makes perfect sense to us, refusing to trust that His ways are always good and loving, and then failing to see His perfect plan unfold right in front of us. When such temptation creeps in, remember just how accurate Pilate’s inscription was. Christ was and is the King of the Jews. Indeed, He is the “King of kings and Lord of lords” (Revelation 19:16), worthy of all our trust, praise, and adoration.

In Roman-occupied Judea, it was customary for an executed individual to have a sign hanging around his neck declaring the crime he had committed. But with Jesus, there was a problem: Jesus was completely innocent of any wrongdoing. 

Why, then, did Pilate put a sign on Jesus’ cross that read “This is the King of the Jews”?

The answer comes in John’s Gospel. John reminds us that Jesus was the heralded Messiah. Here was the Chosen One of Israel. And Pilate, aware of these prophecies, aware of all the hope and expectation surrounding Jesus, wanted to force the Jews to wrestle with the reality that their apparent king was no king at all—that here he was, a disfigured body hanging on a bitter cross.

Therefore, John records, the Jewish leaders came to Pilate and asked him to change the sign. They wanted it to read, “This man said, I am King of the Jews.” But Pilate retorted, “What I have written I have written” (John 19:21-22). His decision was final. And so it was that Jesus died under a sign proclaiming His true identity.

Yet in response to the sign, in response to Jesus’ kingship, “the rulers scoffed at him” and “the soldiers also mocked him.” From the top of society to the bottom, from the most refined to the roughest, the reaction was the same: rejection. Rulers and soldiers alike took the view that a genuine Messiah would deliver Himself. In other words, they assumed they would know that Jesus really was the Messiah if He saved Himself. It is a tragic irony, for it is actually because Jesus didn’t save Himself that He is able to save those who come to God through Him. God’s ways are not man’s ways. The proof of Jesus’ identity, and of His love, is that He chose to die under that sign. 

It is easy to assume that we do not scoff and mock like those around the cross. Yet sometimes we think and act just like the rulers and soldiers, waiting for God to do something that makes perfect sense to us, refusing to trust that His ways are always good and loving, and then failing to see His perfect plan unfold right in front of us. When such temptation creeps in, remember just how accurate Pilate’s inscription was. Christ was and is the King of the Jews. Indeed, He is the “King of kings and Lord of lords” (Revelation 19:16), worthy of all our trust, praise, and adoration.